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Thing of Things

~ The gradual supplanting of the natural by the just

Thing of Things

Tag Archives: diane duane

Book Post for November, Parenting and Fiction Books

05 Tuesday Dec 2017

Posted by ozymandias in book post

≈ 7 Comments

Tags

diane duane, elizabeth bear, emily st. john mandel, georgette heyer, mary renault, parenting

The Nursing Mother’s Companion: Look, in six months I will tell you which of these breastfeeding books I liked the best. This one has individual survival guides for various stages of breastfeeding, covering concerns such as mastitis and nursing strikes that occur at various ages, which seems very useful and a clear improvement on how scattered they are in many nursing books.

Precious Little Sleep: The Complete Baby Sleep Guide for Modern Parents: Highly recommended; evidence-based and extraordinarily complete. I appreciate that the author characterizes both “cry-it-out” and “no-cry” methods of sleep parenting as right for some parents and some babies; this seems to me to be consistent with the research. (No, cry-it-out will not ruin your attachment with your baby, nor will no-cry methods prevent your child from developing independence.)

Newborn sleep is generally all over the place and there’s not much point to sleep training before the child is about two to four months old. Use lots of soothing techniques and try not to let your newborn stay awake too long, lest they get overtired; it’s also a good idea to establish a bedtime routine you can build on when the child is older.

People who aren’t newborns have sleep associations. Your sleep association might be the sound of white noise, reading a bit, having a cup of tea or warm milk, your blanket, or your partner on the other side of the bed. If your sleep association isn’t present, you’ll often have a hard time falling asleep. Unlike adults, babies wake up all the time in the night, so they need their sleep associations to fall asleep every time they wake up. If your baby’s sleep association is thirty minutes of being bounced on an exercise ball, then nobody is going to get a lot of sleep. It’s even worse if you, like many parents, rock your baby to sleep and then leave them in the crib. Imagine how you’d feel if you fell asleep in your bedroom, full of your sleep associations, and then suddenly woke up in a crib. You’d probably cry too.

Useful soothing tools to help babies sleep include white noise, swaddling, pacifiers, baby swings, and managing your child’s schedule so they consistently sleep at the same times each day, when they are neither not sleepy nor overtired. These should mostly be phased out by six months; white noise can be used throughout the first year, and schedule management is useful throughout life.

The easiest time to teach a baby to sleep on their own is when they are two to four months old. The second easiest time is right now; it gets harder the older the baby is. Start with bedtime; set yourself up for success by choosing a bedtime when the child is tired but not overtired, going through a quiet and soothing bedtime routine, and making the room be very very dark.

“No-cry” methods (a misnomer; they usually involve some crying) include:

  • Providing lots of soothing in ways you can live with that don’t involve you waking up all the time
  • Experimenting with seeing if the child will fall asleep on their own if you leave them alone in their crib for ten or twenty minutes.
  • Soothing your child fully to sleep using whatever method works best for you, then waking them a little when you put them in bed.
  • Gradually weaning your child from whatever you’re doing that helps them fall asleep.

The “cry-it-out” method is basically just leaving your kid in a safe and comfortable place to sleep and then not returning until they fall asleep. The author recommends full extinction (not checking on the child) as a quicker and more effective method, although parents often prefer checking on the child at regular intervals as it seems more loving.

The book also covers night waking, night eating, weaning your child from sleep soothing techniques, common causes of sleep setbacks both medical and nonmedical, and sleep in older children. It’s good. Check it out.

Your Orgasmic Pregnancy: Little Sex Secrets Every Hot Mama Should Know: A pamphlet’s worth of information stretched out into a book through lots and lots of padding, most of it entirely unrelated to sex (did you know that doing prenatal yoga is good for you?). There is some misinformation: the book claims that masochism is entirely off-limits during pregnancy, when in reality many forms of masochism are perfectly safe. It would be really useful if they had spent less time trying to pitch me on prenatal yoga and more time talking to kink-aware obstreticians to provide an actually useful resource. That said, the list of pregnancy sex positions is genuinely useful, and they had several pretty cool ideas for pregnancy-themed roleplay.

Siblings Without Rivalry: How To Help Your Children Live Together So You Can Live Too: The correct techniques for dealing with sibling rivalry are surprisingly similar to the correct techniques for metamour management. Acknowledge and accept that your partners might have negative feelings about each other, and don’t try to tell them their feelings are wrong or bad. Don’t compare your partners, saying that one is more romantic and the other is funnier. Make it clear that you love each of your partners as unique people with whom you have a unique relationship, and you do not have a hierarchy. Spread your time among them based on your needs (and, in the case of partners, the seriousness of your relationship– presumably it is relatively rare to have a secondary relationship with one’s offspring). If they start arguing with each other, listen to both sides respectfully but don’t get in the middle; leave them to resolve it themselves. However, one advantage of partners is that they are adults and can be generally trusted not to hit each other on the head with a toy truck, while children have no such guarantee.

Instead of dismissing a child’s negative feelings about a sibling, acknowledge the feelings:

  • Put the child’s feelings into words (“you’re furious!”).
  • Express what the child might wish (“sometimes you want your sibling to go away”).
  • Help children channel their feelings into creative or expressive outlets (e.g. art).
  • Stop hurtful behavior. Show how angry feelings can be expressed safely. Don’t attack the attacker.

Alternatives to comparing children:

  • Acknowledge what you see or feel (“you put away your blocks and your truck. It’s a pleasure to look at this room”) without favorably comparing the child to another child.
  • Describe the problem (“you didn’t do your homework”) without unfavorably comparing the child to another child.

Instead of worrying about treating children equally:

  • Focus on each child’s individual needs (e.g. give more food to a child that is very hungry).
  • Show children how they’re loved uniquely (“in the whole wide world there’s no one else like you’).
  • Give time based on the child’s needs (“your sister needs help with tying her shoes right now”).
  • Acknowledge the abilities of disabled children.

When one child bullies another:

  • Don’t focus on the aggressor. Attend to the injured party.
  • Don’t put one child in the role of “bully”. Acknowledge their ability to be kind and control themselves and correct others or the child themself when they describe the child as a bully.
  • Don’t put one child in the role of “victim”. Show them how to stand up for themself (“I bet you can make an even scarier face back) and correct others or the child themself when they characterize the child as weak or helpless.

When children are fighting:

  1. Acknowledge the children’s anger towards each other.
  2. Listen to all sides with respect.
  3. Show appreciation for the difficulty of the problem.
  4. Express faith in the children’s ability to solve the problem.
  5. Leave the room.
  6. If the children appear to be hurting each other, describe the situation, set your limit, and separate the children.
  7. For recurring or serious problems, you may wish to hold a parent-guided family meeting, in which you hear all sides and their rebuttals, brainstorm solutions as a family, and pick a solution everyone can live with.

Infant Massage: A very annoying amount of this book is devoted to the fallacious argument that cuddling babies is very important for their mental and physical health and therefore you should devote fifteen minutes a day to a massage. To be clear, cuddling babies is very important to their mental and physical health; a baby deprived of cuddles may get sick, have lifelong developmental disabilities, or even die. That is why parents and alloparents feel a natural, instinctive desire to cuddle babies. Outside of very exceptional circumstances– a Romanian orphanage under Ceausescu, a neonatal intensive care unit, or strictly following the advice of a quack parenting book that thinks you should avoid cuddling your child so you can tame their innate sinfulness or avoid rewarding negative behavior– you will instinctively give your baby enough cuddles that they develop properly.

(Note that most neonatal intensive care units practice “kangaroo care,” in which the baby regularly spends skin-to-skin time with the parents, and if your NICU does not you should absolutely throw a fit until they start practicing the standard of care.)

But on the other hand massage is a nice thing to do with your baby, and I have no objection to the instructions, including chapters on adjusting your infant massage for premature babies, babies with special needs, and toddlers. Might be useful for parents who want to try massaging their babies.

—

Fire From Heaven: The first book in Mary Renault’s the Alexander Trilogy, focusing on Alexander’s early life. Much less enjoyable than the Persian Boy, because she keeps interrupting all the gay romance with this boring “battles” stuff. Why are there battles in my book about Alexander the Great? That is definitely not what I am reading the series for. However, the Persian Boy is sadly light on Ptolemy (Alexander’s half-brother and future ruler of Egypt, not the astronomer), who is an absolute delight. And Bagoas is not exactly what one would call a “reliable narrator” about Hephaiston, which means that Fire From Heaven is the only book in the Alexander Trilogy with any amount of Hephaiston content at all, which is tragic, because Hephaiston is the best.

Mary Renault outdoes herself with the extremely euphemistic sex scenes in this one; I actually had to flip back and reread a few pages before I worked out that “some time later a mother fox walked by with her cubs” was Alexander and Hephaiston losing their virginity to each other.

An Apprentice to Elves: I read this series because it provides me with gay Vikings telepathically bonded to wolves. This book is not, in fact, about the gay Viking telepathically bonded to a wolf; it is about his daughter Alfgyfa who is apprenticed to the svartalfar (the elves of the title). I mean, it is a fine book, but I have expectations and they were not met. I did appreciate Fargrimr, who is probably one of my favorite trans male characters in fiction, and his complete incomprehension about why the not!Romans kept calling him a girl. “Uh, I’m obviously a man, have you ever seen a woman be a jarl?” In general, from a worldbuilding perspective, I appreciate a society that has culturally accepted roles for LGBT+ people that are weird. (“Oh, sure, you can be gay, as long as you telepathically bond with a wolf first. Oh, sure, you can be a trans guy as long as you dad needs an heir, but if you have six brothers you’re shit out of luck.”) It just feels more realistic than societies which are completely perfect and accepting and everyone talks like they have a Tumblr.

A Civil Contract: I regret the decade and a half of my life I wasted not reading Georgette Heyer. If you’re the sort of person who has worn out your copy of Pride and Prejudice and mourns that there is only so much Austen in the world, you should pick up this book. The protagonist Adam is in love with Julia, a beautiful but very silly woman. His father dies and he discovers his father has run up enormous gambling debts; the only way to preserve his family fortune is to marry Jenny, a heiress, who is plain and practical and sensible. Naturally he falls in love with Jenny and then takes five chapters to work out that he’s in love with her. It contains all the Austen goodness: a gently mocking and ironic narrative, absolutely ridiculous mothers and fathers, and a truly delightful snarky little sister. Also, at one point there is Serious Dramatic Tension about whether one guy’s investments are going to pay off. It’s great. Highly recommended.

Station Eleven: An excellent post-apocalyptic novel, in which 99% of humanity dies of a pandemic. The protagonists are a traveling theater/music troupe who visit post-apocalyptic settlements and perform Shakespeare and symphonies for them, because (as the slogan on their wagons reads) “survival is insufficient.” Unlike most post-apocalyptic novels I’ve read, the plot does not derail halfway through to be about some group of survivors fighting a war with some other group of survivors. It is consistently about rebuilding civilization all the way through. I never once had to skip past a loving three-page description of someone’s gun. I think this is an excellent decision on the part of the author and more post-apocalyptic novels should follow her example.

When I reached the end of the book I discovered this was actually Literature, because there were discussion questions in the back. In retrospect, this makes sense of the otherwise puzzling decision to devote multiple chapters to a pre-apocalypse boring middle-aged actor having affairs. However, as chapters about boring actors having affairs go, it was fairly tolerable and the rest of the book was very enjoyable.

Uptown Local and Other Interventions: A short story collection by Diane Duane. I particularly enjoyed The Fix (in which Duane actually manages to pull off starting a story with a dream sequence) and Uptown Local (set in the Young Wizards verse; even for the Young Wizards universe, has a particularly high level of the spirit of Secular Solstice). A good book to read if you’re a Duane fan.

The Door Into Fire: I thought it was just a Young Wizards thing that the villain is entropy, but apparently Diane Duane’s grudge against entropy shows up in all her books. Since she used to write for Scooby Doo, does this mean that there’s a long-lost episode where Freddie unmasks the villain and reveals that he is the second law of thermodynamics?

Mostly a fairly bland and forgettable epic fantasy novel, although I appreciated the detail that everyone is bisexual and polyamorous and this is just totally normal. I was bracing myself when a jealousy plotline happened, but it honestly felt like it was written by someone who actually understands how polyamory works and that in a poly context jealousy reflects underlying relationship problems and unmet needs, not the fact that you are in Twoo Wuv.

Warning for people considering starting the series: the last book has literally been delayed longer than I’ve been alive.

Book Post for April, Not About Parenting

14 Sunday May 2017

Posted by ozymandias in book post

≈ 43 Comments

Tags

american politics is the best reality show, diane duane, god bothering, history side of tumblr, lingua latina, ozy blog post, rape tw, rationality, science side of tumblr, sex work, there is no justice and there is no judge

Eros and Thanatos: A pair of philosophical dialogues about love and sex, starring a family of Roman reconstructionist pagans. If this sounds like your sort of thing, it probably is. In the first, Catullus (a closeted gay man who believes that Love Conquers All) debates homosexuality with Germanicus (a Stoic who believes sex is only for procreation), Lydia (a Catholic), Sheila (a basically normal person), Ali (a postmodernist feminist) and Juvenal (the sort of edgelord who goes about saying that everything is violence and power). In the second, Juvenal, Germanicus, and Catullus debate whether murder is ever morally acceptable, along with Caligula (an atheist) and Brutus (a Buddhist).

Motel of the Mysteries: From the Body Ritual Among The Nacirema school of parody, the premise is that two thousand years from now an archaeologist finds a buried motel and concludes that this was a place of sacred mysteries. The book discusses The Great Altar (a television), the ceremonial burial cap (a shower cap), and the sacred collar (a toilet seat). Funny and pointed.

Sexual Authenticity: An Intimate Reflection on Homosexuality and Catholicism: This is a very frustrating book. I thought I would really enjoy it because I love her blog– even when I disagree she’s always insightful– but this book occasionally veered towards something I agree with and then felt like it came from Cloudcuckooland. People who have casual sex are all sex addicts! You can tell, because they deny that they’re sex addicts, and addicts always deny their addiction. Obviously. Nevertheless, Selmys’s conversion story is really interesting. She gets catechized early on by a Druid.

Sexual Authenticity: More Reflections: I find this book much less frustrating than the former book, and even agree with it in some places.

Selmys uses the Roman emperors as a framing to talk about the etiology of homosexuality. Of the first fifteen Roman emperors, only one was completely heterosexual. Even assuming that some were slandered by their detractors, at least half the emperors had some level of same-sex attraction. This seems strange from a perspective in which only three percent of the population is LGB, and startling even if you assume Roman emperors carried the gay gene, since many early Emperors were not related. She uses it as a framework to talk about different causes of homosexuality: for instance, Julius Caesar might have been an opportunistic bisexual, Tiberius a sex addict, Caligula a sexual assault victim, Nero a very feminine man forced into an ultra-masculine role in an ultra-masculine society by an overbearing mother, Hadrian a normal well-balanced person who happened to be in love with a man, Elegabalus a trans woman. Even given the many similarities between Roman emperors, there’s a lot of diversity in sexual behavior and motivation and what it means to call someone gay or bisexual.

Selmys’s observations on ex-gays seem to match up with my own observations of bihacking. Some people experience a sudden change in sexuality, but it’s not common and there’s no way to cause it; most people can, with a lot of hard work, transform themselves from Kinsey 0s and 6s to Kinsey 1s and 5s, but this does not actually offer a realistic hope of a relationship. Selmys claims that sudden orientation shifts are often caused by falling in love, which isn’t true in my experience, and I am curious what the difference is.

Selmys had a really interesting perspective on how having a lot of kids affects the experience of a parent of a disabled child. If you have one kid, all your hopes and dreams are on that kid. When your child is diagnosed with a disability, you have to grieve all the experiences you won’t have: if your child uses a wheelchair, it’s going to be a lot harder for them to play football; if your child is intellectually disabled, it’s harder to share the pleasures of science with them. But if you have more than one kid, then you can still have those experiences with your other kids, and it’s easier to recognize how good your disabled child is as themselves. I am not sure if I agree, but I think it’s interesting to think about.

Interim Errantry: Three Tales of the Young Wizards: An excellent three-novella collection. It’s nice to get a little breather and see what Kit and Nita are up to when they aren’t saving Earth. Interim Errantry is as weird as any other Young Wizards book: my attempts to explain the plots to Topher involved a lot of “Jack O’Lanterns are apparently sapient”, “and then the tree alien decides to become a Christmas tree”, and “and then through a series of misunderstandings an alien concludes that Nita and Kit are going to engage in the Impregnation Ritual on Valentine’s Day and the prelude to this involves eating one candy heart each day.”

Science fantasy is a genre close to my heart. I love urban fantasy that takes full advantage of the fact that it takes place in our reality and therefore has moons and aliens.

Also, I’m not sure if this is just me, but there were definitely more references to boners and porn than I’m used to in the Young Wizards series. The freedom of self-publishing? Changing standards in YA books?

Borderline (The Arcadia Project Book 1): The fey exist. All genius artwork comes from collaborations between humans and their fey soulmates, called “Echoes”. (The soulmate does not have to be a romantic soulmate.) The Arcadia Project, which employs solely crazy people, manages the fey/human interactions.

Our protagonist has borderline personality disorder and it’s amazing. Nothing I love more than a book about a borderline who totally has insight into the awful things she does and keeps doing them anyway. I liked how it realistically wrote her both as sympathetic and as kind of an awful person, but not as some kind of chaotic evil monster– just someone who has the same empathy and compassion as anyone else, but who sometimes does bad things on impulse. I really liked how the protagonist had recovered from suicidality but was still obviously mentally ill and had a life that sucked because, yeah, not being suicidal anymore doesn’t necessarily mean your life is great. And there was DBT in the book! The protagonist talks about her reason mind and her emotion mind, and one of the other characters is someone who literally severed her reason mind from her emotion mind with magic! I would have appreciated more use of skills, but then the protagonist is (canonically) not very cooperative with therapy. So I guess it makes sense.

 

Crucial Conversations: Tools for Talking When Stakes are High: Wow, it’s like the book Nonviolent Communication, but without the weird and creepy implication that if you do everything right then people will do what you want.

The key piece of advice is that you should focus on what you actually want and doing things that will achieve the goal you actually want, instead of giving into the temptation to instead achieve the goals “no one ever criticizes me” or “the person I’m talking to is punished” or “my sense of self-righteousness is justified” or similar. Do not assume that it’s impossible to get a deal both sides will be okay with: this is often possible!

Before you can succeed at a crucial conversation, you have to separate out what’s actually going on from the story you’re telling yourself is going on about how you are an innocent victim, or the other person is a horrible monster, or you are completely incapable of improving the situation. Try looking at the objective facts of the situation and separating them from your interpretations of what’s going on. Ask yourself about your role in the problem, why a reasonable and rational person would do what the other person is doing, and what you should do to move towards what you want.

The first step in a crucial conversation is to notice when people feel unsafe. When people feel unsafe, they will usually turn to silence or violence: on one hand, selectively showing your true opinions, avoiding important issues, or even withdrawing from the conversation altogether; on the other hand, forcing your views on others, labeling and stereotyping people, or insulting and threatening people. When these happen, the conversation has gone off the rails. Even noticing unsafe conversations can be a huge step towards improving conversations, but you can also work on making it safer. You do that through: apologizing when appropriate; using a contrast statement which addresses others’ concerns that you don’t respect them or have a malicious intent and then clarifies your respectfulness and intent; and finding a mutual purpose, a goal both sides share. You do that through CRIB (this book is as fond of acronyms as DBT is): committing to find a mutual purpose; recognizing why the person you’re talking to wants the things they want; inventing a mutual purpose, perhaps by agreeing that everyone wants the relationship to be strong or the business to succeed; and brainstorming new strategies that serve everyone.

Once everyone is safe, you want to find out other people’s perspectives and share your own. To share your own perspectives, use STATE: share a factual description of the situation from your perspective; tell the story you’ve told yourself about those facts; and ask for the other person’s perspective. While doing this, talk tentatively, saying things softly and in a way that implies you want other people to correct you, and encourage other people to share their own views, no matter how controversial. To encourage other people to share their perspectives, use AMPP: ask to hear people’s concerns; mirror other people’s feelings; paraphrase what you’re hearing; and if they really won’t share their opinions with you at all, prime by saying tentatively what you think the other person’s perspective might be. If it turns out you and the other person disagree, start with an area of agreement; build on what the other person is saying by suggesting that they might have overlooked something; and compare positions, suggesting that you differ and not that one of you is wrong, when you really can’t reach consensus.

When it comes time to make the decision, you should follow an appropriate decision-making procedure: for instance, the boss has the final say in a corporation, but in most marriages decisions are made by consensus. When decisions are made, you should always be clear about who is responsible, what exactly they’re supposed to do, when they’re supposed to do it by, and what the followup will be.

The Myth of the Rational Voter: Voters are systematically biased: for instance, compared to the consensus of economists, they tend to underestimate the usefulness of markets and the economic benefits of trade with foreigners. Voters are wrong even about obvious empirical issues: for instance, voters tend to vastly overestimate the percentage of the budget devoted to foreign aid. Voters care about trivia about politicians (Dan Quayle’s feud with a television character) at the expense of practical issues (who is their senator); while voters swiftly punish transgressions they hear about, these transgressions are generally things like “said a racist slur” or “cheated on his dying wife” rather than things like “caused the incarceration of millions of people for relatively small crimes” or “destroyed the entire economy”. The worst part is that voters are altruistic, so instead of voting based on their pocketbooks (which, presumably, would incentivize politicians to have a good economy for most of their voters) they vote based on what they think is good for the country (which incentivizes politicians to give voters things the voters think are a good idea, whether it is or not).  All this means that voters vote for and receive terrible policy.

Honestly, it’s kind of remarkable to me how democratic governments wind up with their current level of low-variance mediocrity. This happens every time I read something about society. Like, it’s really remarkable how well our society works given that every individual element of it is a constantly-falling-apart shitshow. I have no explanation for this state of affairs.

Weirdly, Caplan models the situation as “there are benefits to having biased opinions (less effort researching right opinions, signalling group membership, not having to admit you’re wrong), there are costs to having biased opinions (you are wrong about things and that hurts you), since any voter has an astronomically small chance of flipping the election it is rational for them to buy way more bias than they would for things affecting their personal life.” While I think that’s correct for some situations, other biases, such as the availability heuristic, clearly don’t seem to fit this model. Like, I really don’t think parents are hysterical about children playing outside because they’re obtaining a certain amount of signalling that they’re good parents at the cost of a certain amount of parenting effort, I think they’re legitimately just mistaken about the chance their children will be kidnapped. And I suspect similar arguments apply to voters as well.

Intelligence: A Very Short Introduction: I am impressed by the consistent high quality of the “very short introduction” series and wish I could subscribe to a program where they mail me a random one each month and then I get to learn about mathematics or nothingness or logic or something each month.

The most interesting thing I learned from this book is that some people, including Flynn himself, believe the Flynn effect is due to increased familiarity with standardized tests in general and intelligence tests in specific. For instance, in the 1930s, an IQ test was probably the first standardized test a person had ever taken, while I took about two standardized tests a year for twelve years while attending a school system which was widely criticized for primarily teaching me how to be good at taking tests. It’s no wonder that I’d have a higher IQ score. In this case, the Flynn effect means that changing IQ scores provide us little to no information about whether and how people’s IQ scores are changing over time.

The Rent Is Too Damn High: What To Do About It, And Why It Matters More Than You Think: This is a pretty good introduction to the YIMBY position on housing. Various regulations– including rent control and zoning– make it more difficult and less profitable to build more homes, so we have fewer homes than we need. The idea that homes are an “investment” which always increases in price also increases the price of housing for people who don’t own their own homes. As a result, people live further from work (leading to unpleasant commutes and lots of pollution) or move to cities with cheaper housing but fewer jobs. This is bad, because dense locations provide a lot of benefits to people– ranging from higher productivity to a cleaner environment to better restaurants.

With Liberty and Justice for Some: How The Law Is Used To Destroy Equality and Protect the Powerful: I originally thought I was a ooey-gooey soft-on-crime liberal, and then I read this book, and discovered I was an ooey-gooey soft-on-crime liberal except for crimes committed by presidents. When Glenn Greenwald remarked that under international law torture is punished with the death penalty, I thought “yep, actually, I totally support executing George W Bush.”

Unfortunately, my tough-on-crime stance is not shared by most people. In fact, under the name of “unifying the country” and “looking forward not backward”, presidents have managed to get away with absurd violations of national and international law: from Nixon’s multiple felonies to Bush’s surveillance and torture. Of course, this is not actually how the rule of law ought to work: the most basic principle of our government is that it is a government of laws not men, which is to say that if you commit a crime you should be punished, even if you are the president. (Especially if you are the president!) Claims that “public policy takes precedence over the rule of law”. Of course, there are many incentives for any given president to pull this shit: if they punish their predecessors for felonies and war crimes, maybe they’ll be punished for their own felonies and war crimes! All this is combined with a massive expansion of incarceration, meaning a poor black person gets more time in jail for smoking pot than a president does for violating international law.

Sex Workers Unite: A History of the Movement from Stonewall to SlutWalk: The real lesson of this book is that Margo St. James, the founder of COYOTE and the St. James Infirmary, is a stone-cold badass. Margo St. James became a sex worker after she was accused of doing sex work because she was a beatnik and hosted lots of different men in her apartment, and obviously the only reason one would have men stay over is doing sex work. Her conviction meant that she couldn’t find a job other than doing sex work. She founded COYOTE, one of the first sex workers’ rights organizations, a year after J Edgar Hoover died “because we wanted to make sure he was really dead”. COYOTE’s shenanigans included awarding a giant keyhole to the Vice Cop of the Year and holding loiter-ins at the Democratic and Republican National Conventions. Their largest victory was when Judge Marie-Victoire dismissed almost forty sex workers’ cases on the grounds of sex discrimination, since the police had not arrested the clients. (The assistant district attorney for vice crimes said there was no reason to arrest men because “the customer is not involved with the commercial exploitation of sex, at least not on an ongoing basis.”) St. James also climbed Pike’s Peak to prove that sex workers aren’t diseased. Today, he St. James Infirmary commits to doing research that sex workers feel matters to them: for instance, it performed the first medical research on the foot problems caused by working all night in hooker heels.

I also appreciated the following slogans from a protest of Playboy Bunny clubs which only paid their workers in tips, without any salary: “don’t be a bunny, work for money” and “women should be obscene and not heard.”

In 34 states, doing full service sex work while being HIV positive is a felony, regardless of whether transmission occurred or what the actual risk profile of the sex act is. No HIV-positive client has ever been prosecuted.

The unsung heroes of this book are public health workers and activists, many of whom regularly break laws to help their sex worker clients: from giving out clean needles and crack kits, breaking trafficking laws to help underage sex workers find shelter and necessities, giving out birth control and post-exposure prophylaxis for HIV without prescriptions, or letting people know when the police are a few blocks away.

[content warning: rape]

Bang: The advice in this book is mostly reasonable. The author, however, is a goddamn misogynist.

As an example: Roosh says that you should do things because you want to do them, not in a desperate attempt to please a particular woman. This is great advice; I agree that if you’re buying someone a drink, it should be because you like them and want them to be happy, not because you’re desperately seeking their approval. His next sentence says that if he buys women drinks, it’s not a form of supplication, it’s to loosen them up so they’ll fuck him.

This is merely one example of a larger problem. Roosh seems to view sex not as something that people do together because it’s fun but as a competition between men and women in which men try to obtain sex and women try to deny it. He views a woman saying no to sex as an ordinary, normal part of the process of having sex with her; his writing clearly seems to imply that he expects a woman to say “no” to sex three or four times the first time he has sex with her. It is nice that he does not suggest physically forcing a woman into sex. He does, however, suggest ignoring her nos (for instance, responding to “we’re going too fast” with “yeah, I agree” but continuing to do whatever you’re doing) and responding to an outright “no” by stopping for a few minutes and then doing the thing again.

Of course, perhaps some women are saying “no” in the hopes that Roosh will override her “no”. (As I’ve always said, I think such ridiculous behavior should be punished by those women not getting to have sex until they learn better.) And of course some people say no to sex and then change their mind and say yes, although early on in a relationship you should probably check in and see if they’re sure. But a lot of the women he’d be using that strategy on are people who are scared, inexperienced, unsure, not good at setting boundaries. They might be frightened that if they don’t comply he will hurt them; he’s given them no reason to think otherwise. It is scary to be alone and naked, often in a house that isn’t your own, with a person who is larger and stronger than you. Is this the sort of thing you’re comfortable doing with a sexual partner?

Even from a purely selfish level, I can’t imagine that this is a great way to obtain sex. Like… surely you want to have sex with someone who wants to have sex with you? What benefit does having sex with a reluctant person have over masturbation? They make very good Fleshlights these days, you know. And it certainly makes the rest of Roosh’s pickup advice questionable. If he’s so good at seducing women, how come he has to pressure people who don’t want sex with him into sex? Surely they should be throwing their dripping panties at his head?

I think a lot of pickup stuff can be really useful for shy men. It can be hard to think of something to say to strangers, so knowing basically what you’re going to say can make it easier to break the ice and come off as charming and fun. A lot of pickup stuff isn’t the Magic Secret To Obtaining Sex, it’s just a basically reasonable thing to say while flirting, and that can serve as a magic feather to build confidence so you actually hit on people. And by relying on other people’s lines for a while you can develop a sense of what works and what doesn’t and eventually learn to flirt without the lines. But there has got to be a book written by a man with less awful and disgusting views about sexuality.

[content warning: rape, suicide]

The Myth of Persecution: How Early Christians Invented A Story of Martyrdom: A depressing amount of this book is based on word games about the meaning of the word “persecution”. You see, it only counts as persecution if the government intended to oppress Christians. The actual state of affairs was that Christians were widely thought of as very strange and rumored to be incestuous and cannibals, were occasionally oppressed by local governors, and sometimes were executed because the Emperor passed a law that said that everyone had to sacrifice to him or be executed, intended to figure out who his political enemies were, but that accidentally harmed Christians. I found this sort of argument-by-definition extremely pedantic. I also found the tie-ins to current culture war stuff really annoying: I can figure out for myself the connections between Christian ideals of martyrdom and Rick Santorum’s idea that Christians are persecuted today, thank you.

That said, it’s still an interesting read for the historical facts. Many so-called martyrdom stories are, in fact, fiction: there are historical inaccuracies and lurid plotlines that make the most sense if they were popular novels intended to amuse the reader. Many bear a striking similarity to Greek romance novels popular at the time. They have plots like “a Christian who has taken a vow of celibacy is forced to marry a vestal virgin, whom he converts to Christianity; they are arrested for trying to convert people, where the vestal virgin is sentenced to work at a brothel; an escaped lion does not harm her but instead kills the men attempting to rape her.” This is salacious enough that it is probably fiction and not a thing that actually happened.

Voluntary martyrdom was apparently quite common in the early church. We have several early Christian writers condemning it as heresy and the sin of suicide; this was probably political, because the Christians we would today consider non-heretical often escaped or recanted their Christianity, and there was a group of heretics, the Donatists, who had confessed to being Christian but were not executed for one reason or another. The non-Donatists have an obvious reason to condemn voluntary martyrdom. One of the stories we have about early Christians is that they went to a regional governor to try to be martyred, except the governor refused and instead told them that if they wanted to die there were cliffs to throw themselves off and ropes to hang themselves on.

The Christians were really confusing to the Romans. Roman polytheism was syncretic; it literally did not make sense to them that worshipping one god meant not being allowed to worship the emperor either. Many Christians were deliberately stubborn and difficult: for instance, one Christian responded to all questions, including his name, with “I am a Christian.” Many Christians said they respected God alone, which was both incomprehensible and probably seditious from a Roman perspective, since Roman society was based on hierarchies of respect.

 

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